HIJAAB FOR MEN
People usually only discuss ‘hijaab’ in the context of women. However, in the Glorious Qur’an, Allah (swt) first mentions ‘hijaab’ for men before ‘hijaab’ for the women. The Qur’an mentions in Surah An Noor:
“Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well acquainted with all that they do.”
[Al Qur’an 24:30]
The moment a man looks at a woman and if any brazen or unashamed thought comes to his mind, he should lower his gaze.
HIJAAB FOR WOMEN.
The next verse of Surah An Noor, says:
“ And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw veils over their bosoms and not display their beauty except to their husbands, their fathers, their husbands’ fathers, their sons...”
[Al Qur’an 24:31]
3. Six(6) CRITERIA FOR HIJAAB.
According to Qur’an and Sunnah there are basically six criteria for observing hijaab:
1. Extent:
The first criterion is the extent of the body that should be covered. This is different for men and women. The extent of covering obligatory on the male is to cover the body at least from the navel to the knees. For women, the extent of covering obligatory is to cover the complete body except the face and the hands upto the wrists. If they wish to, they can cover even these parts of the body. Some scholars of Islam insist that the face and the hands are part of the obligatory extent of ‘hijaab’
All the remaining five criteria are the same for men and women.
2. The clothes worn should be loose and should not reveal the figure.
3. The clothes worn should not be transparent or translucent such that one can see through them.
4. The clothes worn should not be so glamorous as to attract the opposite sex.
5. The clothes worn should not resemble that of the opposite sex.
6. The clothes worn should not resemble that of the unbelievers i.e. they should not wear clothes that are specifically identities or symbols of the unbelievers’ religions.
4. Hijaab includes conduct and behaviour among other things
Complete ‘hijaab’, besides the six criteria of clothing, also includes the moral conduct, behaviour, attitude and intention of the individual. A person only fulfilling the criteria of ‘hijaab’ of the clothes is observing ‘hijaab’ in a limited sense. ‘Hijaab’ of the clothes should be accompanied by ‘hijaab’ of the eyes, ‘hijaab’ of the heart, ‘hijaab’ of thought and ‘hijaab’ of intention. It also includes the way a person walks, the way a person talks, the way he behaves, etc.
5. Hijaab prevents molestation
The reason why hijaab is prescribed for women is mentioned in the Qur’an in the following verse of Surah Al Ahzaab:
“O Prophet! Tell thy wives and daughters, and the believing women that they should cast their outer garments over their persons (when abroad); that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.”
[Al Qur’an 33:59]
The Qur’an says that Hijaab has been prescribed for the women so that they are recognized as modest women and this will also prevent them from being molested.
6. Example of twin sisters
Suppose two sisters who are twins, and who are equally beautiful, walk down the street. One of them is attired in the Islamic hijaab i.e. the complete body is covered, except for the face and the hands upto the wrists. The other sister is wearing western clothes, a miniskirt or shorts. Just around the corner there is a hooligan or ruffian who is waiting for a catch, to tease a girl. Whom will he tease? The girl wearing the Islamic Hijaab or the girl wearing the skirt or the mini? Naturally he will tease the girl wearing the skirt or the mini. Such dresses are an indirect invitation to the opposite sex for teasing and molestation. The Qur’an rightly says that hijaab prevents women from being molested.
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