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Sunday, 23 June 2019

HOW DO YOU / WE TREAT OUR DECEASED

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HOW DO YOU /WE TREAT  OUR DECEASED

Truly we all miss our loved ones when they are gone, but are we still connected to them.....let's train our children, friends and loved ones for afterlife,  Infact let's listen to more lectures together concerning the afterlife so that when we are long gone, their body and soul will still be attached to us, their soul will be attached to us in prayers and body will want to visit our graves to. Pray for us every week,  at least once a month, it's only someone who love you truly that will do this for you,  who knows maybe your sister /brother that you love dearly might not even be there once to pray for you,  out of your 6 children who knows if it's only 3 that will be chanced to pay your Qabr a visit so as to pray for you,  who knows.

STOP keeping malice with the deceased based on issues that happened during their lifetime,  forgive and let go,  you will be amazed at the reward from your Lord.

Let's reshuffle our cycle, re plan and make sure that no matter how big/small our cycle is we have people who remind each other and act upon the good deeds we see,  read and hear.

It's Sunnah to visit the Graveyard, Hospital and Prison,  don't let anyone tell you otherwise.

Let's revive the sunnah together

Now,  When people tell you they love you,  the usual adage is watch how they treat other people right,  I will like to add to it, that you should watch how they treat their loved ones who are dead , then you will know how they might treat you when you depart this world......

It's so painful that some children don't visit the graves of their parents,  yet they want their children to read Quran often for them,  seek istigfar often,  do Sadaqah often pray for them often when they are long forgotten under the ground....

May Allah grant us long life in good health and wealth so as to be good ambassadors of Islam always,  Amin 🙏

Saturday, 18 May 2019

Taking Care Of Our Akhirah

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If you see someone who gives too much,  we complain,  thinking the person gives excessively, we've forgotten the person is taking care of his Akhirah, the after life is the real life, the air,  the health , the wealth and all that we have is only a test from the almighty,  may Allah help us to witness the beneficial months ahead of us ,may Allah let us pass the test we are in and grant us Jannah, Amin.

Monday, 6 May 2019

RAMADAN 2019

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As Muslims around the world start the sawn,  may Allah make it benefit us, our family and loved ones,  Amin....

Thursday, 28 March 2019

READ The Quran For This Reasons Too....

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THE EFFECT OF CONTINUOUS RECITATION OF THE QUR'AN  ON IQ 

*Abdul Malik bin Umair said*

*"One who recites the AlQuran remains forever young and possess good memory.

*Crystal clear minds* are those who recites the Al-Quran".

*Al-imam Qurtubi quotes:*
"One who recites the*Al-Quran*,  Allah will grant him with **good memory* * even though he might be 100 years old".

*Grand Imam Ibrahim al-Maqdisi bestowed his student Abbas bin Abdi Daim Rahimahullah.*
Keep reciting the  *Al-Quran* don't ever leave it, for all that you ever wanted will be granted just as how at ease you recite it".

* Ibnu Solah said *
Let it be known that the angels are not ordained to recite the Al-Quran*,  as such they are ever so  eager to listen to humans reciting them".

* Abu Zanad said:*

"It was midnight and I was headed towards Masjidul Rasulullah SAW. Not a single house did i passed by but all dwellers are reciting the  *Al-Quran".*

*Experts in  tafsir quotes
If we occupy ourselves in reciting and praticing what the *Al-Quran* preached, we'll be blessed in this world".

"We seek *Allah's blessing to those who reads this and to continuously recite the Al Qur'an and to put to practice its teachings".

If you love the *Al-Quran* share it. The more it is read the more blessing will be shared.

*MAKE THE AL-QURAN YOUR COMPANION ON EARTH AND YOUR SAVIOUR IN AKHIRAH*

Saturday, 9 March 2019

Good Deeds Go Round

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Good  to share:
____________________

Sheikh Anas Bin Mesfr once narrated a true story of a family who had broken down on the way to Riyadh. The owner of the car informed the Sheikh that near the halfway point of his journey, his car broke down.  His wife and children were traveling with him.  He tried to fix the car but was unable to.

He mentions that as he was stood in the sun, many cars passed him by, except one man.  He saw him and stopped.  He came over to the owner and asked if everything was ok? The man informed him of the issue and it turned out that the person who stopped had experience in fixing cars so he asked to take a look.  He examined it and unfortunately came to the conclusion that the issue could not be fixed on the spot.

Yet, instead of exchanging greetings and walking away, the man turned to the owner of the car, a person he'd never met before, and said: "You're here with your family, I don't have anyone with me, why don't you take my car and I'll wait here.  Once you arrive in Riyadh, drop your family off and send a tow-truck, I'll be here."

Shocked, the owner of the broken-down car replied with: "I don't know you and you don't know me, how are you offering me your car?!"

The man assured him and told him it's not an issue as they'll both have each others' cars and to put his trust in Allah.

Surprised and happy, the owner transferred his luggage and family to the new car and headed to Riyadh. He says he arrived in Riyadh late at night and sent a tow-truck to the man.  It was the following afternoon that the man and car arrived in Riyadh.

When he arrived, they greeted each other and the owner asked the man if there was something he could give him to reward him for what he had done? The man simply replied by saying he did it for the sake of Allah and he didn’t want anything from him.  In the end they exchanged numbers and went their way.

Some time went by and the owner of the car was sat in a gathering where people were mentioning good deeds done for others.  The owner recalled what this man had done for him and then he remembered that he had not called him for a while so he decided to check up on him.

When he called the man, his wife answered the phone and he asked: where’s so and so?  She informed him he’s not here, and, not knowing who was calling, she mentioned, what else do you want from him? You put him in jail and now he’s imprisoned.

The owner of the car was taken back and asked why he’s in jail?  The wife informed him because of creditors like you. Every day somebody came and asked for him until he was put in jail.

Surprised, and without telling her who he was, he simply asked the name of the prison and ended the call.

The next day the owner took a 100 thousand riyals and headed to the prison.  Upon arrival he went to the admin office and confirmed that so and so was a prisoner there.  Upon confirmation, he asked the reason for imprisonment and was told debt.  Upon hearring this, he said here’s a 100 thousand riyals to pay his debt, please release him from jail but do not tell him who I am.  I am just a good-doer doing this for the sake of Allah.

Upon this, the prison manager called the imprisoned man and said I have good news for you, somebody came and paid a 100 thousand for you, here it is, insha’Allah it’ll benefit you.  Use it to pay off your debts.

The man thanked the manager and asked him who the person was? He informed him we don’t know, he didn’t even tell us his name.  The man then said 100 thousand wouldn’t help him.  His debt is much bigger.  He had entered in to a trade deal which lost money and thus ended up with a debt of 3 million.

Then he paused and said, but you know what? Those prisoners with smaller debts like 5 thousand, 10 thousand etc, this 100 thousand will get them out of jail!

How beautiful is this man’s character that here he was with a 100 thousand given to him yet instead of thinking of giving it to his family etc. for personal benefit, he thought of those around him he could help and benefit.  With the 100 thousand, he managed to free 7 people from prison that day for the sake of Allah.

The sheikh mentions that the prison manager is amazed by what has just happened.  He said: I don’t know which of them I was more amazed by.  The man who gave a 100 thousand without even telling us his name or this man who gave away that 100 thousand when he himself has nothing to his name.

Two or three weeks later the owner of the car decided to call the man’s house again.  To his surprise, the wife answered once more and when asked where he is, she again mentioned jail!

He hung up and headed to the prison one more time.  He met the prison manager and asked him, didn’t I give you a 100 thousand for it to facilitate this man’s release? So how is he still locked up?

The manager informed him that his debt was much larger, 3 million riyals and then said, by Allah, I don’t know which of you amazed me the most.  Your generosity and ehsaan that you gave a 100 thousand without giving your name and then for you to come back to check up on him or him and what he did.  He then proceeded to inform him of what the man had done with the 100 thousand.

At this, the owner of the car was stunned.  He thought this is not an ordinary person. He asked the prison manager to give him documents showing his 3 million debts.  After obtaining these, the owner of the car, who was well connected, went to princes and rich individuals and managed to collect 3 million within 3 months.  Then he went back, paid the money and had him freed from jail.

As Allah (swt) says in the Noble Qur’an:

هَلْ جَزَآءُ الإِحْسَـنِ إِلاَّ الإِحْسَـنُ
(Is there any reward for good other than good)(55:60)

Via muhammad waqqas

Friday, 1 March 2019

FEMALE WET DREAMS

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*FEMALE WET DREAMS:............ ISLAMIC PERSPECTIVES & REGULATIONS*

_It's a complicated and a much neglected subject because.._

1. This matter is not as simple and clearly distinguishable for sisters as it is for brothers

2. Rarely do we ever hear any Shariah explanation for sisters, in detail.

3. Shyness prevents sisters from learning the ruling and hence taharat

_*Wet dreams are as normal for women as they are for men.*_

▪ Although, the frequency may be lower compared to men, nonetheless, the occurrence of wet dreams among women does not indicate any abnormality.

▪ Umm Salamah said: “Umm Sulaym came to the Messenger of Allah, ﷺ and said

_‘O Messenger of Allah, Allah is not too shy to tell us the truth. Does a woman have to do ghusl if she has a wet dream?’_

*The Prophet ﷺ said: ‘Yes, if she sees water (a discharge).’*

_Umm Salamah covered her face and said, ‘O Messenger of Allah, can a woman have an erotic dream?’_

*He said, ‘Yes, may your hands be rubbed with dust. How else would her child resemble her?’”*... (Bukhari)

▪ Therefore, if a girl/woman sees a wet dream, it does not mean that she is sexually perverted, lewd or immodest in any sense.

It is out of her control, especially for younger girls who may be experiencing many hormonal changes in their bodies.

▪ _In fact, the Shariah itself recognizes wet dreams as a sign of puberty._

*“And when the children among you come to puberty "(al-hilm)"…” [al-Noor 24:59]*

▪ _The same term, "al-hilm," is used for both puberty and wet dreams, marking wet dreams an indication of puberty._

▪ Allah azzawajal created wet dreams as an outlet for men and women to release their sexual energy.

It happens as a result of human nature which Allah azzawajal has created Himself and no blame can be put on a person. 

▪ Aisha (ra) said: The Messenger of Allaah ﷺ was asked...

_1. About a man who notices some wetness but does not remember having a wet dream._

*He said, “He should do ghusl.”*

_2. About a man who thinks that he had an erotic dream but does not see any wetness._

*He said, “He does not have to do ghusl.”*

_Umm Salamah said, “O Messenger of Allah, does a woman have to do ghusl if she sees something like that?”_

*He said, “Yes, women are the twin halves of men.”*

(Tirmidhi, Abu Dawood)

_Encourage mothers to inform and educate their daughters about such dreams._

_A mother’s education is sincere, pure, and free of any vulgarity._

_A Muslim mother can/should always point out the Islamic recognition of the normality of our body functions and the Shariah rulings about it._
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